Thursday, August 16th
Little bit of
politics this time round. I have been reading ‘Chavs’ by Owen Jones, a
polemic in which he outlines the demonisation of the working class in this
country, a process that originated with the policies of the Wicked Witch
herself, Margaret Thatcher. It’s a fascinating piece of work, overblown in some
places, but insightful and, given a few forgivable excesses, undoubtedly true.
What
we have to remember, he says, is that the Conservative Party has always been a
coalition of privileged interests. It exists purely to protect those interest
and privileges, and to see that they are not more widely distributed. It
succeeds, when it does succeed, at election time, by offering just enough to
just enough people. (So, as Bobs White, an old Labour man and friend of my
father once said on TV, ‘Any working man who votes Tory is either a halfwit or
a belly-crawler’.)
Thatcher
and her cohorts were just a more extreme version of the coalition of privilege.
They understood that the rise of the working class in the 20th
century, via Trade Unionism, threatened their privilege. They set out to crush
the working class and, via the defeat of the Miners in ’84 and the
deindustrialisation of the UK that followed it, combined with the successful ‘sale
of council houses’ scheme, which over time reduced council housing to sink
estates, and by encouraging the attitude that self-enrichment was the only
attribute worth inculcating, pretty much achieved it. Achieved it, at least, to
the extent that ‘we are all middle class now’ as Tony Blair once said, and to
be working class is to be regarded as feral, criminal or buffoonish. Jones’s
book analyses these processes in great detail and it is hard to argue with his
conclusions, or deny the viciousness with which the whole campaign was orchestrated
and carried out. Anyone who is not
middle class or reasonably well-off, or who might be poorly paid, or a single
parent or trapped on benefits is derided and patronised as being part of a
feral underclass.
It breaks my heart. I am working
class. I have always been working
class, although some would say I haven’t exactly broken my back with work. I am
‘educated working class’ – an education that I got because, back in the late
60’s, before the Class Warriors of the Aloof were mobilised, I got a grant that
enabled me to go to university. It paid my fees and a pittance of roughly £120
a term to do everything else on. (A parental contribution was assumed.) By the
time our daughter was of university age, it was different. Her fees were paid
but everything else had to come from us. It wasn’t easy – and we both had
reasonably good jobs. Herself in fact worked two jobs, the regular one Monday
to Friday, and a second, part-time one at weekends. I, a teacher at that time,
got work with a local builder and carried heavy things again, as I had one once
before in my youth. We didn’t grudge any of it – we love our daughter and we
wanted her to have a university education. So we worked and got the money we
needed. Now, as our grand-daughters face the prospect of university education
in eight years or so, hell knows how their parents will fund that. My point is
that in the 60s, it was still thought worth spending state money on educating
bright kids, no matter their background. We’re heading back to the days when it
was only for the privileged, those who could afford it.
I
went to uni because my family, and most of the working class people we lived
among, valued education as an end in itself. Not as a passport to the middle
class – that would never have occurred to us – but as a way of bettering
ourselves as human beings. It would probably mean that those of us fortunate
enough to get that education would work in an office or a classroom rather than
a mine or a foundry, which was what parents wanted for their kids, but it
wouldn’t stop us being working class. We would just be a different kind of worker.
‘Workers by hand or brain’, as Sidney Webb’s Clause IV of the Labour Party
constitution put it. (Abolished by New Labour – who borrowed many of the
Tories’ clothes). We did not look down upon, or sneer at, our peers who went
into apprenticeships, or who took up manual jobs.
All
gone. That ethos. Most of the jobs, too, of course. The community I came from
is the community I still come from. And how the Snooties hate that term and
that concept! Community! Remember ‘there is no such thing as Society, merely
individuals and their families’? Not in the working class areas of my childhood
and young adulthood. – or elsewhere at the time. The working-class values were:
pride in one’s work, honesty, dignity, decency, respectability, love of one’s
family AND pride in one’s community – the town, village, estate in which one
lived and worked. Neighbours knew each other, helped each other, rejoiced with
each other and mourned with each other. No such thing as society! Not if you’re
only interested in ‘man mind thyself’ and acquiring as much as you can. Under
Thatcher, the prevailing attitude of vast sections of society became: ‘Fuck you, Jack; I’m all right.’ Not among
working people. Not then. And still not now. The villages and towns of West
Lothian still believe in Community.
I’m
writing a piece of fiction at the moment for which I had to research the
streets I lived in in the 1950s. In Ramsay Crescent, in 1957, some of the male
householders had the following jobs: roller driver, rent collector, railway
worker, steel worker, foundry worker, student (my father), butcher, engineer,
baker, burgh surveyor, clerk, papermill worker, art teacher, watchmaker, bus
driver, miner, salesman, architect, motor mechanic, policeman, and cinema
manager. I could scan the list for hours. I remember most of the men this
described. All dead now, of course. So are most of the jobs.
And
I still socialise – when I do socialise – with ‘working class’ people. They are genuine, resilient, witty, capable
and loyal. So stuff your aspirant middle classness. I’ll stick with my
community. The Internationale unites the human race. Though cowards flinch
and traitors sneer!
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